| Home Aboriginal Education Project Rationale Resource Directory Teacher Preparation and Sensitivity Lesson Outlines Primary Intermediate Secondary Secwepemc Table of Contents 1. Secwepemc Nation Before Contact 2. History of Contact 3. BC After 1871 4. Residentional Schools 5. Government Organisation 6. Indian Act of 1951 7. Aboriginal Title and Rights 8. Land Claims 9. War Veterans 10. Pow Wow 11. Shuswap Communities Today Bibliography UCC Student Projects Curriculum Resources Literacy Professional Development Contact Us |
Section 7. Aboriginal Title and RightsThe sovereignty of our Nations comes from the Great Spirit. It is neither granted nor subject to the approval of any other nation. As First Nations, we have the sovereign right to jurisdiction rule within our traditional territories. Our lands are a sacred gift. The land is provided for the continued use, benefit and enjoyment of our people, and it is our ultimate obligation to the Great Spirit to care for and protect it. Traditionally, First Nations practiced uncontested, supreme and absolute power over our territories, our resources and our lives with the right to govern, to make and enforce laws, to decide citizenship, to wage war or to make peace and to manage our lands, resources and institutions. Aboriginal Title and Rights means we, as Indian people hold Title and the right to maintain our sacred connection to Mother Earth by governing our territories through our own forms of Indian Government. Our Nations have a natural and rightful place within the family of nations of the world. Our political, legal, social and economic systems developed in accordance with the laws of the Creator since time immemorial and continue to this day. Our power to govern rests with our people and, like our Aboriginal Title and Rights; it comes from within the people and cannot be taken away. Our Aboriginal Title and Rights Position Paper represents the foundation upon which First Nations in British Columbia are prepared to negotiate a co-existing relationship with Canada. We present it on behalf of our people, in the spirit of optimism, dignity, co-operation and strength. The goals of our people from our past through the present, to those yet unborn, provide the framework through which we will possess the tools necessary to maintain the strength of our Indian identity. The effective implementation of our position will resolve current political, economic, legal and social conflicts facing our people, and will mean that, for the first time, Indian people will share in the wealth of Canada. At the same time, Canadians will have the opportunity to enjoy the benefits of our heritage. The foundation of our position through our distinct orders of Government is that:
The modern expression to the exercise of our Sovereign Title is called Jurisdiction. Each First Nation has the right to define and enforce the areas of Jurisdiction necessary to protect that Nation's Sovereign Title. These rights are seen as a Sacred Trust between the citizens of our First Nations and our chosen Governments. Such rights are entrusted to each citizen to uphold and protect for the mutual benefit of our Nation's Government and citizens. Areas of Jurisdiction over which First Nations may make laws include but are not limited to:
B) Indian Government Manifesto Our Aboriginal Title and Rights Position affirms our right to be here and to maintain and protect the responsibilities given to all First Nations to this continent. These rights and responsibilities held us together as nations for thousands of years, maintaining our sacred connection to Mother Earth and the Creator. We celebrate our survival and the beauty of our land. The relationship between the Governments of our First Nation and the Government of Canada has never been understood in common by First Nations of Canada. We have always known Indian and European institutions could co-exist in Canada. European colonial leaders held a similar conviction. They sought to be known and respected by the Heads of our Nations and asked our leaders to make alliances and agreements. They did not question the authority of our leaders to speak on behalf of our people, just as our leaders did not question the authority of the colonial leaders to speak on behalf of the crown. As recognition of Indian Governments and Indian cultures was developing through a process of consent, there were other colonial figures that sought to refuse recognition of Indian governments. They allocated destruction of Indian Governments and Indian Cultures. Canada's view that the First Nations be forced to assimilate under Canada's European based democratic institutions without Indian consent has diminished the relationship between Canada and the First Nations. Such a view is long outdated in the progression of international law and justice. It is time Canada undertook to de-colonize the First Nations and enter the process leading to the full realization of Indian control of Indian Governments and Traditional Territories based on mutual respect, recognition and consent. In the spirit of mutual respect, we set the following principles as established and endorsed by the International Community for Self-determination. Self Determination First is the principle of self-determination of peoples. The International Covenant of Economic, Social & Cultural Rights and the International Covenant on Civil & Political Rights state that: "All peoples have the right to self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development". By virtue of this principle, any alienation of our land or political jurisdiction must carry the consent of the First Nations. Inherent Sovereignty of the First Nations The second principle is the inherent sovereignty of the First Nations. According to this principle, any agreement between the Crown and any First Nations may only be altered or repealed with the consent of the First Nations. These two basic principles are recognized and confirmed in the first compact between ourselves and the Crown culminating in the passage of the Royal Proclamation of 1763. By this Proclamation, our territory and governing institutions are reserved for us until, through a process of informed consent, we choose to surrender them to the Crown. De-colonization The third principle is our right to be de-colonized. This principle is recognized in the trust relationship between the Crown and the Indian Nations reflected in section 91(24) of the Constitution Act of 1867. The World Court has determined that the trust may be devolved only with the attainment of independence and self-determination of the First Nations concerned. Canada's Conditional Sovereignty The fourth principle is that Canada's sovereignty is conditional upon Canada protecting forever, Crown obligations to the First Nations. Britain insisted that the Canadian Constitution be patriated upon this condition. Canada remains vested with obligations to assure that the self-determination of First Nations becomes a reality. At the First Minister's Constitutional Conferences, the Federal Government refuses to face its true obligations and the Constitutional position of First Nations to date. Conclusion Since 1969, the Union of British Columbia Indian Chiefs carried out extensive research and consultation with Indian people throughout British Columbia in relation to the totality of Aboriginal Title and Rights. We conclude that our people have no desire, under any circumstances, to see our Aboriginal Title and Rights extinguished. Our people consistently state that our Aboriginal Title and Rights can not be bought, sold, traded or extinguished by any government under any circumstances. Union of BC Indian Chiefs, www.ubcic.bc |